Here is a meditation written by Pope Benedict when he was only a priest, in 1971. It was offered as a comment to my post about the Tiber by a fellow blogger. For those of us reflecting on the Catholic Church, as we come or go or just stand gazing by the river, it’s worth thinking about: We can think of the Catholic Church by comparing it to the moon, not only for the relationship between moon and woman (as mother), but also because the moon does not have its own light. It receives light from the sun, without which it would be in total darkness.
The moon shines, but its light is not its own. Lunar probes and astronauts have seen that the moon is nothing but a rocky and desert-like wasteland. They saw rock and sand, the reality quite different from the image we held about it from antiquity. The moon is by and of itself nothing but rock and sand, but it does reflect light.
Is this not an exact image of the Church? Whoever explores it and digs into it with a probe will discover, as in the moon, nothing but desert, sand and rock – the weaknesses of mankind seen as dust, stones, waste. But the decisive fact is that even if she is nothing but sand and stones, she is also Light, by virtue of the Lord.
I am a Catholic because I believe that now as in the past, and independent of us, the Lord stands behind the Church, and we cannot be near Him without staying within His Church. I belong to the Catholic Church because despite everything, I believe that it is His Church, not “ours.”
It is the Church which, despite all the human weaknesses present in her, brings us to Jesus Christ. Only through the Church can I receive Him as a living and powerful reality, here and now. Without the Church, the image of Christ would evaporate, it would crumble, it would disappear. And what would become of mankind deprived of Christ?
I am in the Church for the same reasons that I am a Christian. Because one cannot believe, in isolation. Faith is possible in communion with other believers. Faith by its very nature is a force that binds. And this faith must be ecclesial, or it is not faith at all. And just as one does not believe, in isolation, but only in communion with others, neither can one have faith out of one’s own initiative or invention.
I remain in the Church because I believe that faith, realizable only in the Church and not against her, is a true necessity for the human being and for the world.
I remain in the Church because only the faith the Church professes can save man. The great ideal of our generation is a society free of tyranny, suffering and injustice. In this world, suffering does not come only from inequalities in material wealth and power. There are those who would have us believe that we can realize our humanity without mastery of self, without the patience of surrender and the effort to overcome difficulties; that it is not necessary to make any sacrifice to keep compromises which we accept, nor to bear with patience the constant tension between what should be and what actually is.
In reality, man can only be saved through the Cross and the acceptance of one’s own suffering as well as those of the world, which find their resolution in the Passion of the Lord. Only thus can man become free. All the other “offers at a better price” can only end in failure.
Love is not simply aesthetic and uncritical. The only possibility to change man in a positive sense is to love him truly by transforming him gradually from who he is to who he can be. That is what the Church can do.
